Books read recently by J. Zimmerman
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Books read. Best books read in 2014.
Harry Potter; also Harry Potter en Español. Why read a book?. New books on Spirituality by Pagels, Ehrman, et al. |
My chocolate of choice: |
Reader's Bill of Rights [after Daniel Pennac in Better than Life
from November 2003 Utne Magazine] includes the rights to:
Skip pages Not read Not finish Not defend your tastes |
Part of the pleasure of knowing Latin is that you don't have to learn to say,
"Where is the cathedral"
or "I would like a return ticket, second class, please."
You actually get to the literature.
You don't have to be always making yourself understood.
Mary Beard, as quoted by Rebecca Mead in her New Yorker (September 1, 2014) article "The Troll Slayer: A Cambridge classicist takes on her sexist detractors". |
{ December : juu-ni-gatsu (see also books on learning Japanese) 2014 }
(12.28.2014)
An ok issue this year. Includes part of a tanka-like series.
Issues previously read:
He is so popular at college his college readings and his poems do seem more interesting on the voice and on the page. This is not for me, despite his opening to "The New Spirit"
I thought if I could put it all down, that would be one way. And next the thought came to me that to leave all out would be another, and truer, way. clean-washed sea The flowers were. These are examples of leaving out. But, forget as we will, something soon comes to stand in their place. Not the truth, perhaps, but — yourself. |
Over and over the story returns to a snowy night in 1910, when Ursula Todd is born. Ursula appears to be reincarnated as herself at that same moment every time she dies. This remarkable novel lead us through the British experience of the Great War in the early 20th century and the subsequent Second World War.
Gradually we come to experience the déjà vue that Ursula experiences. Also we clearly see how the event of a moment can alter the course of a life, which raises in the readers the memory of some of those points in their own lives. And how, if one became increasingly conscious of each life being the same but different, one might act differently.
The Buddha rejects the idea of a substantial self that migrates from body to body
— there us nothing like an immaterial soul (whether it be Christian, Hindu or Platonic)
that can exist independently of body.
[p. 55]
The Buddha dispels the myth of the metaphysical self (atman) as an underlying entity through life spans and between life spans. But he understands that each person feels a sense of themself as a self of ego. This palpable experience of the "I" is not completely illusory, for the Buddha claims that it is produced out of the combinations or conjunctions of feeling (vedana), perception (sanna), disposition (sankhara), consciousness (vinnana) and body (rupa). These are the five aggregates (khanda) or bundles of personhood and though each of these is impermanent and always fluctuating, they combine into the "felt" sense of the personal ego. [p. 59] |
The Buddha's Noble Eight-fold Path [p. 86 onward]:
"One who lives nirvana is able to receive the impressions (the 'substrate' of experience) but stop at the second step — the entrance of the ego-consciousness.
The Buddha suggested that:
It is absurd and meaningless to ask 'Where does a flame go when it goes out?' And it is likewise absurd to engage in metaphysical speculation about events after death. Since we can not have a full experience of ourselves after death, we cannot claim any real knowledge about this condition. The Buddha teaches that we must remain neutral on such questions and again walk the 'middle way' between the dogma of afterlife belief and the dogma of annihilation. [p. 106] |
The highlight for me are the poems by Bernice Rendrick, particularly "Burning Light" and "After Reading Adam Zagajewski's 'The Small Apartment'"; and Phillip Wagner's "How Sweet It Is".
Her emphasis is helping the hands to perform by keeping the right brain busy with that work, and the left brain relatively mute in its analytical modes of naming and being correct. The main way to achieve this is primarily "to present the brain with a task the left brain wither can't or won't handle" (p.78).
Tools include:
Includes a helpful glossary with terms such as:
"Expressive Quality: The slight individual differences in the way each of us perceived and
represents our perceptions of a work of art. These differences express an individual's inner reactions
to the perceived stimulus as well as the unique 'touch' arising from individual physiological motor differences."
"Learning: Any relatively permanent change in behavior as a result of experience or practice."
"Negative Space: The area around positive forms which shares edges with the forms.
Negative space is bounded on the outer edges by the format ['the particular shape of a drawing or painting surface']."
"Zen satori, or 'no mind,' a brilliantly clear state of mind in which the details of every
phenomenon are perceived, yet without evaluation or attachment."
"Symbol System: In drawing, a set of symbols that are consistently used together to form an image,
for example, a figure [of a person]. The symbols are usually using in sequence, one appearing to call forth another,
much in the manner of writing familiar words, in which writing one letter leads to writing the next. Symbol
systems in drawn forms are usually set in childhood unless modified
by learning new ways to draw."
See also Jack Turner's 1996 The Abstract Wild
The most interesting portions are Tranströmer's essays about his youth. The most disastrous poems are the so-called haiku: the relentless 5-7-5 pattern of the translation suggests that Tranströmer used that same pattern. The lack of season words and the prosy nature of the translations are hopefully untrue to the original Swedish. This example from p. 224, translated from his 2004 book:
Death stoops over me. I'm a problem in chess. He has the solution. |
And this example from p. 210, translated from his 1996 book:
Mediaeval keep. Alien city, cold sphinx, empty arenas. |
Ian Rankin's 2014 return of Rebus, this time in collaboration with another (but more by-the-book) detective, Malcolm Fox. Great to have Rebus back, even recognizing he may not be able to do this eternally.
FOX books read include:
REBUS books read include:
From Ulitaskya's Introduction:
Brother Daniel was a Jew born in Poland who received a German education.
... While working as an interpreter in the Gestapo he organized the escape of three hundred Jews
from the ghetto
... He survived through a fortunate concatenation of circumstances, but was
personally convinced that he had been saved by God's help.
He was nobody's secret agent, and found his true vocation when he became a Christian —
a Catholic monk and a priest.
... By the fact of his existence Daniel demonstrated that contemporary Christianity, for all its historical and moral ills, is still alive, and that beneath the crust of corruption and hypocrisy, beneath the formulas and adjudications now bereft of meaning, the spirit of Love, Compassion, and Mercy lives on. Brother Daniel professed a Christianity of the poor that retained the link with its source, the same Christianity professed by St. Francis of Assisi and St. Seraphim of Sarov. |
This, however, was a brief, mainly graspable, and certainly adorable tale of a woman who lived as a child in Paris for 3 years with her adoring smuggler papa before they rejoined her mother in New York.
The Semp&eacut;'s art is brilliant as always.
Modiano's father was a black marketeer (and possible Gestapo collaborator as "Jewish businessman who worked with the Nazis during the occupation" according to NPR) during WWII.
It's basically 'how to meditate' with a hyped version of the classic info that all teachers know: you can rewire your brain. Adds some neurological terms for various brain parts to enhance the reader's confidence that this is très moderne and speaks to the Western geek.
Its blurb: "Draws on the latest research to show how to stimulate and strengthen one's brain for more fulfilling relationships, a deeper spiritual life, and a greater sense of inner confidence and worth. Listeners learn how to activate the brain states of calm, joy, and compassion instead of worry, sorrow, and anger."
Very difficult even though this is supposedly an even easier level than that in the old-version N4 kanji (the new N5 is advertised as an entry level to N4) described by Kanji de Manga (2005) by Glenn Kardy and Chihiro Hattori.
A poetic and nature-loving contrast to Mark Twain's materialistic and nature-wrecking silver-mining adventures in Roughing It (1871).
{ November : juu-ichi-gatsu (see also books on learning Japanese) 2014 }
(11.21.2014)
Gorgeously illustrated with terrific writing.
A year in the life of a British high court judge, as she struggles to cope with personal and public problems.
One of the best books read in 2014.
It works very well, with 15 or more haiku by each of 40 English-language poets, primarily from the USA, with a few from the UK, Australia, and Canada. The poets are sequenced by the year when the poet began having an influence, the earliest being James W. Hackett (b. 1929) in 1963. Burnes gives a 2 or 3 page summary essay for each poet as well as a 60-page introduction to the book. (A little less Burnes and a little more poetry would have been welcome, especially if could cut out many of his snide remarks about the 5-7-5 form.
It's a terribly clever book, but I felt impatient with all of it except the 4th section. For each of the other sections, one quickly gets the idea of the character and genre that Mitchell is experimenting with. He is having fun, it looks like, but a dozen pages into each novella, you will have got the idea so save yourself some time and skim read.
The mentor of Kuroda-san (b. 1938) was Yamaguchi Seison (1892-1989), "had been part of [Takahama] Kiyoshi's circle . . . and often referred to his work". Takahama Kiyoshi (1874-1959) was the traditional-form one of Shiki's two main disciples.
Beautifully read, this book tells the life of character Harrison Shepherd in Mexico and America in the mid-twentieth century. It blends fiction and history and connects Shepherd to several historical figures including Frieda Kahlo, Diego Rivera, and Leon Trotsky, with eventual sorrows in the Red-baiting times in the USA as the Cold War escalates. The interleaving of historical fact in news-clippings with fictional personal journals and letters is handled with great skill.
One of the best books read in 2014.
Books by Kingsolver:
Improved technology detects smaller cancers earlier. Cancer discovery rates therefore rise. Smaller cancers are usually less life life-threatening that the large ones discovered by the old method of palpation; this is a major contributor to the appearance of an increase in survivals (e.g. probability of survival five years after discovery).
Well-worth reading if you are thinking about going for cancer screening. Be sure to read his introduction, though, which makes it clear that this is not a book for people who have cancer and need treatment.
Part 1. Problems you should know about:
Part 2. Becoming a Better-Educated Consumer:
{ October : juu-gatsu (see also books on learning Japanese) 2014 }
An intriguing collection. Their selection method [sampled from 2nd & 3rd pages of the editors' introduction]:
we read all the English-language haiku we could find that were published in 2013
(both in print as well as on-line), some 100,000 of them in all.
We then selected the 100 that interested us most, each by a different poet.
... One overriding concern was excellence. Beyond that, we wanted to cover the whole gamut of contemporary haiku, seeking out poems that demonstrate ambiguity without obscurity, and that demonstrate the full range of haiku: emotionally, intellectually, imaginatively, linguistically. In other words, poems that again answer the question, "What can a haiku be?" In addition ... Where might haiku be going? With this question in mind, we have tried to keep a keen lookout for haiku that are exploratory. ... showcasing the innovative, the ground-breaking, the experimental. ... innovation and experimentation in cognitive effect rather than in relation, for example, to typography or layout. At the same time, we sought to select ku that felt particularly fresh and unique in their use of traditionalist "classicist" approaches. |
Includes a haiku by moi.
Includes a haiku by moi.
Includes two haiku by moi. The book reviews in this issue are particularly insightful and informative.
See also comments on previous issues of: Modern Haiku:
The lessons are built around topics, not skill levels, so you have to tiptoe through what you already know as well as what you have no clue about, to find your baby bear "just right" level. The topics have a somewhat grab-bag feeling, perhaps because the book is an assemblage of material that was mostly written for newspaper articles.
Please come in. | douzou o-hairi kudasai |
Sorry to disturb you (while entering) | shitsurei shimasu |
This is a small present for you | anou, kore douzo |
Oh, thank you | a, sumimasen |
Please make yourself at home (in the house) | douzou o-hairi kudasai |
Thank you | shitsurei shimasu |
Thank you for the wonderful meal (after eating) | gochisousama deshita |
Thank you very much (when leaving) | arigatou gozaimashita |
It was a lot of fun | totemo tanoshikatta desu |
I've caught a cold. | kaze-o hikimashita |
I have a cold. | kaze-o hiite imasu |
I'm tired [after exercise] | tsukaremashita |
I'm tired [most of the time] | tsukarete imasu |
high sea cliffs a pair of ravens tossing the wind between them | [German version] hohe Seeklippen ein Rabenpaar wirft den Wind zwischen sich hin und her |
A rather cartoony "metaphysical thriller", heavy with Christian symbolism, about anarchists and anti-anarchists in Edwardian London. Gabriel Syme (a Scotland Yard mole assigned to do "the work of a philosophical policeman" and infiltrate the London chapter of the European anarchist council) believes that the best poetry is based on law, as in formalism and the timetable for the London Underground. He becomes a delegate to the anarchist's central council. Lucian Gregory, an anarchistic poet, is the main anarchist of the book but ultimately ineffective; he considers that revolution and revolt are at poetry's base. The anarchists do not elect him.
The terrible events reported appear at the book's conclusion to be but the dreamed-up nightmare of the author.
Others are more impressed with it than I: in the 2006 "The book that changed my life : 71 remarkable writers celebrate the books that matter most to them" (edited by Roxanne J. Coady and Joy Johannessen) Anne Perry picks this one.
Includes work that appeared in five books in the two decades covered. Her earlier poems are pleasantly rhymed, often on 'assigned' topics, with each line starting with a capital letter. Toward the end of her 1975 collection, she loosened her end-rhymes (though her work retains internal rhymes), adopted more domestic and personal topics, and let go of capitalizing every line.
One of my favorites, from The Journey (1987), is "The Women" (pp. 173-174) which includes:
This is the time I do my work best, going up the stairs in two minds, in two worlds, carrying cloth or glass, leaving something behind, bringing something with me I should have left behind. |
146 numbered tanka, then 26 pages of "Tanka in Sets, Strings & Sequences", though as M. Kei comments in his 21-page introduction:
Short footnotes explain his definitions of set, string, and sequence. The poems often carry a subtitle informing the reader what sort of group it is, e.g., 'a tanka string.' He is not the only poet to follow this convention, a convention that baffles me. One of the core features of tanka is that they show, not tell. Surely a reader can see for herself that it's a group and find the unity that binds it together. Or find something the poet did not see, something equally valid. . . . Possibilities for the manipulation of syllables and line counts are endless, and Garrison, who retains a love of formal verse, gives us the 'tanka sonnet,' a nonce form composed of three haiku and a tanka, as well as various other forms.
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